Koinonia Academic Journal
Volume 4, Paper 1
October – December 2020
Legacy of GMA Jansen (Fr Norbertus)
Catherine N Whittle DD (Ed)
www.koinonia.org

Abstract: The
latter part of the twentieth century produced an international level of change
in Christian dynamics. One significant development comprised the rise of the
churches in the global south, both in numbers and in their engagement with
their socio-cultural contexts. The worldwide church
learns from prophetic voices of both past and present. One such voice, that of
a Dutch Dominican, brought a vision for the future to South Africa. Gerardus
Marie Antonius Jansen (cloister name Father Norbertus) authored an existential
approach to theology in the twentieth century. The theological legacy of Fr
Jansen is so profound that a quotation from his pioneering work “The
Sacramental We” was placed inter alia
alongside religious greats such as Ignatius of Antioch, Basil the Great,
Ambrose of Milan, Augustine of Hippo, Pope Gelasius I of Rome, Thomas Aquinas,
Martin Luther, John Calvin, John Wesley, Andrew Murray and F.F. Bruce.
The writings and ministry of Fr Jansen influenced
spiritual education in the latter part of the twentieth century and continues
to do so today. Fr Jansen’s writings have significantly contributed to the body
of knowledge within seminaries, colleges, universities, libraries and the
internet. His training and authorship enabled interested laity to claim their
role within the church with confidence and competence. Fr Jansen conducted
training courses for the empowerment of the laity within the church: these included
education of the Dominican third order, training for the male deaconate and
parish theological education.
He played a pivotal role in the pioneering of
ecumenism within Southern Africa. Fr Jansen’s ecumenical undertakings and
writings inspired interchurch activities and dialogue. One of the bodies
influenced by Fr Jansen was the Theological Education by Extension College of
Southern Africa. He collaborated with other Dominicans in a correspondence
course in theology, later becoming more or less its exclusive editor. These theology correspondence courses from
South Africa reached students locally and abroad as far as America through the
reliable postal services of the day. The resultant theological education
structure culminated in 1976 with the institution of an ecumenical educational
body, the Theological Education by Extension College (TEEC).
Today, TEEC includes numerous countries with
ecumenical membership. According to Mouat, TEE remains an outstanding
ecumenical witness to theological education in Southern Africa. TEEC, as
growing and vibrant theological college, is one of the biggest theological
colleges in the country.
For many years Fr Jansen edited the theology
correspondence course which was the springboard from which the TEEC College was
founded. Ecumenical and theological impact exerted by the distance spiritual
education afforded by TEEC of Southern Africa is extensive. Many clergy and
laity have received quantifiable theological education which had been non-existent
earlier on.
In addition to performing his endeavours in the
fields of theology, philosophy, ecumenism, deaconate, empowerment of laity,
secular and spiritual education and pastoral leadership, Fr Jansen disseminated
his writings at a pivotal stage within developmental Southern African theology.
These writings have exerted lasting international influence. In this paper will
be revealed the legacy enshrined through Fr Jansen’s international influence in
the fields of philosophy, theology and literature within the latter decades of
the twentieth century and the first two decades of the twenty-first century.
Keywords: Deaconate, Dominican third order, ecumenism, existentialism,
Father, Jansen, laity, Norbertus, phenomenology, philosophy, Theological
education by extension Southern Africa
To access this paper for download
click in the following link:
https://drive.google.com/file/d/1Dfrz25AaR1NrXxJB5GPfV6A8JRskG7V3/view?usp=sharing